Two weeks ago, I brought out how Paul tripped me up in his letter to Timothy with the phrase “the mystery of godliness.” I’m more familiar with the phrases the mystery of the gospel and the mystery of salvation, but I hadn’t considered godliness having a mystery about it. Then last week I looked a little deeper at Paul’s definition of that mystery.
I emphasized the mystery of how we see those things in the life of Jesus. We know them to be, but we know them by faith. We don’t comprehend every detail of how or why. God has held parts to be a mystery.
I ended with a greater mystery. How is this mystery to be expressed through me? Or better, how is it being expressed through me today, if it indeed is?
Perhaps the greatest hurdle to understanding the mystery is the first point: God manifesting in the flesh—or in particular, my flesh. Now, I’m not talking about not being who I used to be or what I could have been, given my before-Christ trajectory. One word comes to mind whenever I talk about this aspect of the mystery: intimacy.
We see that intimacy has been His purpose from the beginning. It’s written in Genesis 3 that after Adam and Eve ate the forbidden fruit, they heard the voice of the Lord in the garden in the cool of the day. They recognized Him. This must not have been something new or rare for them. They enjoyed a companionship, an intimacy, that happened with few other men before Christ. God pointed out the importance of it when He rebuked rebellion even in Moses’s family by saying He has face-to-face conversations with Moses but no one else.
We understand that, in His omniscience, God hears our thoughts even before we speak them. However, as intimate as that might seem, He hears the thoughts of everyone. Knowing our thoughts and being intimate with Him are different things. This points out the different words used for know. One is simple knowledge; the other word speaks of knowing as Adam knew Eve and conceived a son.
In Jeremiah 31, the prophet wrote about a new covenant for Israel whereby they will no longer need teachers telling them what the Law says. Instead, He will write His Laws on their hearts. Looking backward through the lens of time, we know he was writing about the coming Messiah, Jesus. We also know how we have changed after we have put our trust in Jesus. I must ask, do we experience the intimacy and solid oneness indicated by God’s word to Jeremiah?
As for the new covenant we have through Jesus, consider His prayer in John chapter seventeen. He asked that not only those who were with Him but also those who would believe in the testimony, would enjoy the oneness He had with the Father. That should rattle a few doctrines.
And Jesus emphasized the importance of intimacy with Him and the Father in saying there will be those who have served in ministry even with signs and wonders that miss the mark. He said He will tell them to depart from His presence because “I never knew you.” In other words, we were never intimate.
Peter wrote that from the foundation of the world, God had sealed up a mystery that even the angels and spiritual powers longed to look into (1 Peter 1:10-12), but the revealing of the mystery was reserved for us to know. When Jesus was born, a myriad of angels in a great chorus sang of the wonder and wisdom of God having been born in a lowly manger. They saw only the beginning of the mystery and were filled with awe. When Jesus ministered on earth, even demons recognized who he was (the Messiah, God incarnate) and objected that this wasn’t the time for judgment. He silenced them. Cast them out. Paul wrote to the Corinthians that our warfare for the kingdom was not against flesh and blood, but against spiritual powers. Angels watch and see. It’s a mystery.
James indicated in his letter it is the in and out breathing of our faith—inhaling through our intimacy and exhaling through acting on what we believe—that keeps our faith alive.
Paul lists God in the flesh as the first point in the mystery of godliness. Every example, instruction, correction, and exhortation Paul wrote to the first century churches perfecting godliness points back to the core of the gospel message. He also warned that following to the letter the instructions becomes “unprofitable and useless” if it becomes law and lacks intimacy with Him.
I see this in the Word, now I am working toward it becoming real in my life. Here is a test I give myself regularly:
- On a one-to-ten scale, with one being I believe in God and ten being I am intimate with God, where would I rate myself?
- What are spiritual beings seeing in my life? When’s the last time demons have shuddered?
- What parts of the world are being affected by my testimony? Remember, the world isn’t around the globe. It’s just outside my front door.